Africatown: A Tradition and Struggle Like No Other

cudjoe lewis - Africatown: A Tradition and Struggle Like No Other

“Cud” Joe Lewis

By Joe Womack –

To commemorate the 155th anniversary of the beginning of the Africatown saga and the 154th anniversary of the landing of the last recorded shipment of slaves to this country, here is a summary of the “Africatown Story” from 1859 to today. (As told to me by Mr. Henry Williams as he taught Sunday School at Yorktown Baptist Church).

In 1808, the United States government passed a law forbidding the importation of slaves to this country. However, slavery itself remained legal until the Thirteenth Amendment to the Constitution was passed by Congress in 1865. In 1808, the slave trade was still legal in some other countries, just not in the United States. Consequently, the slave trade was still a profitable form of business conducted outside of this country. By 1820, the federal government re-enforced its commitment to the non-importation of slaves by passing a law decreeing slave importation an act of piracy punishable by death.

About 50 years after passage of the law outlawing the slave trade and with the Civil War looming on the horizon, talk of slavery and the slave trade could be overheard everywhere in the South. Local plantation owners and businessmen would often gather in bars to drink, gamble and talk about the future of the South. On one night in 1859, Timothy Meaher, a wealthy shipyard owner and Plantation owner, made a bet of $100,000 that he could successfully deliver a shipload of slaves into the Mobile harbor right under the government’s nose and never get caught. Thus begins the Africatown saga.

To win the bet, Meaher spent another $50,000 on the construction of a special ship, the Clotilde, that did not look like other slave ships. It was designed to be sleek and fast but with a hull built to hold 100 slaves. He also hired Captain Foster, known to be the best sailboat captain on the Gulf Coast. In 1860 Captain Foster set sail for Africa to bring back a load of illegal slaves.

Because the slave trade was so profitable elsewhere in the world, the tribes in Africa were always at war with each other trying to capture their neighbors in order to sell them to the slave traders for a profit. On the west coast of Africa two tribes, Tarkbar tribe and Dahomey tribe, were engaged in tribal warfare. The Dahomey tribe were victorious and captured the Tarkbar tribe. Captain Foster sailed to the west coast of Africa where he purchased 110 captured tribal members of the Tarkbar tribe for a price of $100 each. Although the boat was built to hold 100 slaves, he crammed 110 slaves into the hull because he figured 10% would not survive the voyage. However, they all made it. Their ages ranged from 5 to 23. The youngest one took the name of Joe Lewis and became known as “cud” Joe Lewis. “Cud Joe” was the last of the last shipment of slaves to die, expiring in 1935. His remains lie in the Old Plateau Cemetery in Africatown, Alabama.

Photo of Cudjoe Lewis posted with permission of the The Doy Leale McCall Rare Book and Manuscript Library, University of South Alabama.

On the night of July 8, 1860, the slave ship Clotilde begin its entrance into Mobile Bay to deliver its shipment of slaves. However, the federal authorities had gotten wind of the shipment and were waiting for them. Captain Foster’s return trip from Africa was not the normal route and he made several stops to not look suspicious. At one stop he learned that the federal government would be waiting for him in Mobile. Thus, he unloaded his cargo onto a riverboat and sent them ashore. To destroy the evidence he set fire to the Clotlide and sank it in the middle of the Mobile Bay. The United States government eagerly investigated the crime, and eventually brought the case to court. However, because the Clotilde lay at the bottom of the Mobile Bay and no ship manifest was ever located, Timothy Meaher and Captain Foster were not convicted.

After emancipation in 1865, the slaves formerly enslaved on Meaher’s plantation joined other former slaves and began returning to the Plateau and Magazine Point area where they were originally unloaded. Because they had “tasted” slavery for only 5 years, they knew what real freedom was. By 1866, they established Africatown as the first town in America to be founded by African slaves with laws set up to resemble laws of an African tribe. When the state required all freed slaves to attend school, they established the Mobile County Training School in 1880. Thus making Mobile County Training School the oldest Training School in the state of Alabama. Mobile County Training School received its state accreditation in 1910, thus making it the oldest public school to be accredited in Mobile County.

Africatown is unique because it represent a group of Africans who were forcefully removed from their homeland, sold into slavery, and then formed their own self governing community, all while maintaining a strong sense of African pride and culture.

Around 1945, two large industries moved into the area, International Paper and Scott Paper Companies. Other African-Americans began to move into the area to find work and the town grew in population. According to the 1960 census the population of Africatown was well over 12,000. Mobile County Training School was turning out athletes, teachers and other professionals by the boat load. Two of its alumni started in the outfield for the 1969 New York (Miracle Mets) Baseball Team (Cleon Jones & Tommie Agee). Another alumni was elected to Baseball’s Hall Of Fame (Billy Williams). Other’s like Henry “Hank” Aaron, Willie McCovery, and Amos Otis honed their baseball skills on the fields of Africatown.

Although the Paper Industries meant jobs and profits to the Africatown community, it also carried with it pollution that existed for 50 years. By 1995 both I.P. and Scott had moved out of the community and the pollution problem got better. The Three Mile Creek has cleaned itself and is now producing prize winning bass. Total population is not what it used to be but the potential is there. Africatown is a quiet community with very little crime and some good residents. The churches are still there, the school is still there, some good young people are still there and the community is still there. Everything is still there to continue the rich tradition of the Africatown Community.

In December 2012, the United States Government put Africatown on the National Register of Historic Places. Thus forever preserving its place in history. Those 110 humans who were taken from their homes and forcefully transplanted to this country have done their part to make Africatown a great place to live. All that is needed now is the will – God’s will, the will of people – to apply the proper vision, and the will of all local politicians to do the right thing.

footerBigPhoto1 - Africatown: A Tradition and Struggle Like No Other

We hope you enjoyed this article.

Before you continue, I’d like to ask if you could support our independent journalism as we head into one of the most critical news periods of our time in 2024.

The New American Journal is deeply dedicated to uncovering the escalating threats to our democracy and holding those in power accountable. With a turbulent presidential race and the possibility of an even more extreme Trump presidency on the horizon, the need for independent, credible journalism that emphasizes the importance of the upcoming election for our nation and planet has never been greater.

However, a small group of billionaire owners control a significant portion of the information that reaches the public. We are different. We don’t have a billionaire owner or shareholders. Our journalism is created to serve the public interest, not to generate profit. Unlike much of the U.S. media, which often falls into the trap of false equivalence in the name of neutrality, we strive to highlight the lies of powerful individuals and institutions, showing how misinformation and demagoguery can harm democracy.

Our journalists provide context, investigate, and bring to light the critical stories of our time, from election integrity threats to the worsening climate crisis and complex international conflicts. As a news organization with a strong voice, we offer a unique, outsider perspective that is often missing in American media.

Thanks to our unique reader-supported model, you can access the New American journal without encountering a paywall. This is possible because of readers like you. Your support keeps us independent, free from external influences, and accessible to everyone, regardless of their ability to pay for news.

Please help if you can.

American journalists need your help more than ever as forces amass against the free press and democracy itself. We must not let the crypto-fascists and the AI bots take over.

See the latest GoFundMe campaign here or click on this image.

watchdog medium1a - Africatown: A Tradition and Struggle Like No Other

Don't forget to listen to the new song and video.

Just because we are not featured on cable TV news talk shows, or TikTok videos, does not mean we are not getting out there in search engines and social media sites. We consistently get over a million hits a month.

Click to Advertise Here

NAJ 2024 traffic Sept - Africatown: A Tradition and Struggle Like No Other